___________________________________________

.

• Bayith YHVH •

___________________________________________

.

Item 6-1B

.

Qôdesh

or

Set Apart or Setting Apart

Time & Days

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

When

"THE DAYS"

Begin and End

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ please scroll }

___________________________________________

.

Understanding

"THE WORD of YHVH"

___________________________________________

.

< "The House and The Household of YHVH" >

< "The Family of The Belief, The Trust, and The Way" >

< "The Called Out Ones of YâHH/YHVH" >

< "Qôdesh la-YHVH" --- "Set Apart to YHVH" >

___________________________________________

{ please resume scrolling }

= = = = = = = = = = = = = = = = = = = = = = = = = = = = =

.

Item 6-1B

.

Qôdesh or Set Apart or Setting Apart

Time & Days

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

When "THE DAYS" Begin and End

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

This On-Line Article

is part of the series of articles which explain how

"The Qôdesh or Set Apart or Set(ting) Apart Time & Days"

adapt to • conform to • exemplify • fit into • give import to

illustrate • intend • mean in terms of • point to • purpose

refer to • serve • show • signify • suit • teach

"YHVH'S PLAN of and for SALVATION".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

Table of Contents

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

Please select one of the following subjects:

{ or resume scrolling }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Greeting and Introduction

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Our 'Time System' Is

'Artificial'

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

The 24-Hour

'DAY'

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

The 12-Hour

'DAY'

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

"The Evenings"

and

"Between The (Two) Evenings"

{ "‘eReBH" • "‘erebh" }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

"NIGHT"-Time and "DAY"-Time

or

"DARK"-Time and "LIGHT"-Time

{ "‘eReBH" • "‘erebh" and "BôQeR" • "bôqer" }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

"THE DAY"

as

"DARK" to "DARK"

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Some

"Spiritual Fore-Shadows"

From

"THE WRITINGS" • "The Scriptures"

In Brief

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ or resume scrolling }

___________________________________________

.

Go to this article:

{ Top } { Email } { Bottom }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ or resume scrolling }

___________________________________________

.

In order to exit this article,

if you did NOT come from the following "link",

either use the "Back" button on your browser

--- or right-"click" your 'mouse' and then select "Back" ---

until you do return from whence you came.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- Otherwise ---

.

In order to exit this article,

please return to the following:

.

Item 6Q

.

The Qôdesh or Set(ting) Apart

Time & Days

.

{ On-Line Articles Selection }

___________________________________________

{ Top } { Start Article } { Subjects } { Email } { Bottom }

{ or resume scrolling }

= = = = = = = = = = = = = = = = = = = = = = = = = = = = =

.

Greeting and Introduction

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

Greetings in

"THE NAME" • "THE RENOWN"

of

"YHVH", "THE FATHER",

and in

"THE NAME" • "THE RENOWN"

of HIS "SON",

"YâHH-HôVSHêä‘!" ß à "YHVH-HôVSHêä‘!"

"YâHH-Hôvshêä‘!" ß à "YHVH-Hôvshêä‘!"

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

"YâHH Is Our Saviour!" ß à "YHVH Is Our Saviour!"

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

"YâHH-HôVSHêä‘ hamMâshîyach"

ß à

"YHVH-HôVSHêä‘ hamMâshîyach"

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

"YâHH-HôVSHêä‘ The Anointed One"

ß à

"YHVH-HôVSHêä‘ The Anointed One"

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ "YâHH-HôVSHêä‘" • "YâHH-Hôvshêä‘" }

{ is pronounced as }

{ yaw'-ho-shay'-ah • yaw'-ho-shay'-uh. }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ "YHVH-HôVSHêä‘" • "YHVH-Hôvshêä‘" }

{ is pronounced as }

{ yaw-way'-ho-shay'-ah • yaw-way'-ho-shay'-uh. }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ "HaMMâSHîYaCH" • "HamMâshîyach" }

{ is pronounced as }

{ ham-maw-shee'-akh • hum-maw-shee'-ukh. }

___________________________________________

.

This writer has seen a number of 'definitions',

with related 'applications',

as to what 'some' consider to be

"THE DAY in THE WRITINGS" • "The Scriptural Day".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ As used here, the term }

{ "THE DAY in THE WRITINGS" • "The Scriptural Day" }

{ does not mean }

{ "the-day-for-a-year" or "the thousand-year day" }

{ which are noted in }

{ "THE WRITINGS" • "The Scriptures". }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ As used here, the term }

{ "THE DAY in THE WRITINGS" • "The Scriptural Day" }

{ does mean }

{ "the period of time which plainly marks out and signifies" }

{ that which we normally take as one "day" }

.

{ --- as in --- }

{ --- "one day at a time" --- }

.

{ which, then, allows us to PROPERLY "HONOUR YHVH" }

{ by KEEPING and OBSERVING }

{ HIS "Qôdesh/Set Apart/Setting Apart Days and Times" }

.

{ --- HIS "Appointed Days and Set Times --- Feasts" --- }

.

{ which HE gave to ALL of 'man' and 'wo-man' }

{ as part of }

{ HIS "LAW" }

.

{ --- "TôVRâH" • "Tôvrâh" • 'Torah' --- }

.

{ as part of }

{ HIS EVER-LASTING "COVENANT" • "CONTRACT" • "AGREE-MENT"! }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

In relation to what 'some' consider to be

"THE DAY in THE WRITINGS" • "The Scriptural Day",

as well as in relation to

PROPERLY HONOURING "YHVH"

.

--- "The Creator of The Heavens and of The Earth" ---

.

by KEEPING and OBSERVING

HIS "Qôdesh/Set Apart/Setting Apart Days and Times"

.

--- HIS "Appointed Days and Set Times --- Feasts" ---

--- HIS "SHaBBâTHS" • "SHabbâths" ---

--- { pronounced as } ---

--- { shab-bawths' • shub-bawths' } ---

.

this On-Line Article

explores the following items:

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Our 'Time System' Is

'Artificial'

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

The 24-Hour

'DAY'

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

The 12-Hour

'DAY'

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

"The Evenings"

and

"Between The (Two) Evenings"

{ "‘eReBH" • "‘erebh" }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

"NIGHT"-Time and "DAY"-Time

or

"DARK"-Time and "LIGHT"-Time

{ "‘eReBH" • "‘erebh" }

{ and }

{ "BôQeR" • "bôqer" }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

"THE DAY"

as

"DARK" to "DARK"

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

In relation to the above-listed items,

this On-Line Article

also notes some of the

"Spiritual Fore-Shadows"

of THE PROPER

"DAY in THE WRITINGS" • "Scriptural Day".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

In order to REALLY, TRULY "UNDERSTAND":

.

Become like "a little child".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ "MaTTiTH'YâHH" • "Mattith'YâHH" }

{ 'Matthew' 18:1-14 }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ "MaTTiTH'YâHH" • "Mattith'YâHH" }

{ means "Gift or Reward of YâHH"; }

{ it is pronounced as }

{ mat-tith-yaw' • mut-tith-yaw'. }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- And, again --- }

.

{ --- In order to REALLY, TRULY "UNDERSTAND": --- }

.

{ --- "CLEAR" YOUR-'self' of what YOU 'think' that YOU 'know' --- }

{ --- and --- }

{ --- let "YHVH" RE-"FILL" YOU via --- }

{ --- HIS "SPIRIT of THE TRUTH and of THE SEPARATION". --- }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- And --- }

.

{ --- FOR THIS "PURPOSE" --- }

.

{ --- "SEE" and "H-EAR" --- }

{ --- the On-Line Article entitled --- }

{ Item 2b }

{ Do YOU REALLY }

{ Want to "UNDERSTAND" }

{ "THE WRITINGS" • "The Scriptures"? }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ In order to return here after any RE-"view" of the above, }

{ either use the "Back" button on your browser }

{ --- or right-"click" your 'mouse' and then select "Back" --- }

{ until you do return. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- Again ---

.

This On-Line Article

is part of the series of articles which explain how

"The Qôdesh or Set Apart or Set(ting) Apart Time & Days"

adapt to • conform to • exemplify • fit into • give import to

illustrate • intend • mean in terms of • point to • purpose

refer to • serve • show • signify • suit • teach

"YHVH'S PLAN of and for SALVATION".

___________________________________________

{ Top } { Start Article } { Subjects } { Email } { Bottom }

{ or resume scrolling }

= = = = = = = = = = = = = = = = = = = = = = = = = = = = =

.

Our 'Time System' Is

'Artificial'

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

Our 'time system' has come about over the last 100 years or so

{ --- recognizing that portions have been in place previously --- }

and it includes:

.

'The 24-hour clock'

.

'The International Date-Line'

.

'Time zone changes'

.

'Seasonal time changes'

.

'Pagan(ly derived) years'

.

'Leap years'

.

and so forth,

.

'the result' of which is ACTUALLY to satanically CON-"fuse" 'the people'

and to hide "YHVH'S TRUE DAYS" from 'them',

and to guide 'the people' a-'way' from

"The Qôdesh or Set Apart or Set(ting) Apart Time & Days"

and

"YHVH'S PLAN of and for SALVATION"!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ THE "BLIND" ARE LEADING / HAVE LEAD "the blind" }

{ INTO THE "DITCH"! }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- There-fore, and to this end ---

.

Our 'time system' is 'artificial'!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ It is "arty-fish-all": }

.

{ It 'fishes for' all of 'the people' by cunning and by "CON"-trivance }

{ to satanically CON-"fuse" 'them' }

.

{ --- satanical = 'Satan I call' --- }

{ --- CON-"fuse" = 'Babylon' and "babble-on" --- }

.

{ --- and --- }

.

{ to hide "YHVH'S TRUE DAYS" from 'them', }

{ and to guide 'them' a-'way' from }

{ "The Qôdesh or Set Apart or Set(ting) Apart Time & Days" }

{ and }

{ "YHVH'S PLAN of and for SALVATION"! }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- Again --- }

.

{ THE "BLIND" ARE LEADING / HAVE LEAD "the blind" }

{ INTO THE "DITCH"! }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

Our 'time system'

--- in its artificiality ---

EN-"courages" 'the people' in, into, with, and by

paganly derived 'customs' and 'traditions'

as part of 'the CULT-ure'!

.

{ --- Of "The Beast"! --- }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ While "The Beast" will label }

{ "The Brothers and The Sisters in The Belief, The Trust, and The Way" }

{ as 'CULTS' --- and so forth! }
___________________________________________

{ Top } { Start Article } { Subjects } { Email } { Bottom }

(or resume scrolling }

= = = = = = = = = = = = = = = = = = = = = = = = = = = = =

.

The 24-Hour

'DAY'

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

The 24-hour 'day' is one 'manifestation'

.

--- 'man'-ifestation and 'wo-man'-ifestation ---

.

of the 'artificiality' of

'man’s' and 'wo-man’s'

'time system'

with its starting and ending 'the day' at mid-"night":

.

'The days' going from mid-"night" of one 'day'

to mid-"night" of 'the next'.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ This is ALL part of "THE COMPOUNDING" of }

{ 'man’s' and 'wo-man’s' }

{ BLATANT "ERRORS" and "SINS" into our 'society'/CULT-ure }

{ in TYPICAL 'Nimrodian' fashion }

.

{ --- in TYPICAL "high-mindedness" and "megalomania" --- }

.

{ --- in TYPICAL "megalo-'man'-ia" and "megalo-'wo-man'-ia" --- }

.

{ --- in TYPICAL fashion where 'the person' has --- }

{ --- a GREAT DIS-"ordered" MENTAL CON-dition in which --- }

{ --- 'he'/'she' has GRANDIOSE DE-lusions --- }

.

{ --- remembering that --- }

.

{ 'Nimrod' was a MIGHTY "hunter" }

{ before/in place of/RE-placing "YHVH"! }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- Once again --- }

.

{ THE "BLIND" ARE LEADING / HAVE LEAD "the blind" }

{ INTO THE "DITCH"! }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- Remembering that --- }

.

{ --- For --- }

.

{ "SIN" IS "THE TRANSGRESSION OF" }

{ "THE LAW"! }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- For --- }

.

{ "SIN" IS "THE TRANSGRESSION OF" }

{ "HaTTôVRâH" • "HatTôvrâh" • 'The Torah'! }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "YôVCHâNâN ’âLePH" • "Yôvchânân ’âleph" }

{ --- or --- }

{ "YHV[H]CHâNâN ’âLePH" • "YHV[H]chânân ’âleph" }

{ 'I or 1 John' 3:4 }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "YôVCHâNâN" • "Yôvchânân" or "YHV[H]CHâNâN" • "YHV[H]chânân" }

{ means }

{ "YôV/Yôv/YHVH Is Compassionate" • "YôV/Yôv/YHVH-Favoured"; }

{ they are pronounced as }

{ yo-khaw-nawn' and yaw-way'-khaw-nawn', }

{ respectively. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "’âLePH" • "’âleph" }

{ --- the first letter of "Hebrew" --- }

{ is pronounced as aw'-lef. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- And --- }

.

{ --- remembering that --- }

.

{ "THE WAGES" • "THE PAYMENT" of and for "SIN" }

.

{ --- THE TRANSGRESSION OF "THE LAW" --- }

{ --- THE TRANSGRESSION OF --- }

{ --- "HaTTôVRâH" • "HatTôvrâh" • 'The Torah'! --- }

.

{ IS "D•E•A•T•H"! }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "The Letter of Pâ’ûVL • Pâ’ûvl • 'Paul' }

{ to }

{ The Called Out Qôdesh Ones/'Saints' at 'Rome'" }

{ 'Romans' 6:23 }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ "Pâ’ûVL" • "Pâ’ûvl" }

{ is pronounced as paw-ool'. }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ Isn't it "TRUE" that }

{ if some-'one(s)' put 'him'/'her'/'them'-'selves' }

{ in place of/in front of/before 'their' "CREATOR" }

.

{ --- and HIS GREAT "INTELLIGENCE", "POWER", "WISE DISCERMENT" --- }

.

{ --- HIS GREAT "OMNISCIENCE" ß à "OMNI-SCIENCE" --- }

{ --- HIS GREAT NON-"FINITE KNOWLEDGE" --- }

.

{ that THAT IS "high-mindedness" and "megalomania" }

{ ???!!! }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- After all --- }

.

{ It certainly is NOT "HUMILITY" !!! }

.

{ IS 'it'??? }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- And --- }

.

{ Wouldn't THIS be, in ALL ACTUALITY }

{ a GREAT DIS-"ordered" MENTAL CON-dition in which }

{ 'he'/'she'/'they' has/have GRANDIOSE DE-lusions }

{ !!!??? }

.

{ In TYPICAL 'Nimrodian' fashion! }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- And --- }

{ --- remembering that --- }

.

{ 'Nimrod' was a MIGHTY "hunter" }

{ before/in place of/RE-placing "YHVH"! }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ "BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis' 10:6-9 }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ 'Nimrod' is properly }

{ "NiMRôVD" • "Nimrôvd" and "NiMRôD" • "Nimrôd"; }

{ it means "Valiant" and "Strong" }

{ --- and --- }

{ it is pronounced as nim-rode'. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

The 24-hour 'day' is, then, one 'manifestation'

.

{ --- 'man'-"infestation" and 'wo-man'-"infestation" --- }

.

{ --- 'man’s' and 'wo-man’s' CON-trived --- }

{ --- "PHYSICAL", "MENTAL", "EMOTIONAL" --- }

{ --- · · · --- }

{ --- and --- }

{ --- "SPIRITUAL" DIS-"eases" DYS-"eases" --- }

.

of the 'artificiality' of

'man’s' and 'wo-man’s'

'time system'

as part of ALL of "THE COMPOUNDING" of

'man’s' and 'wo-man’s'

BLATANT "ERRORS" and "SINS" into our 'society'/CULT-ure

in TYPICAL 'Nimrodian' fashion!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- And --- }

.

{ 'Society' is actually SOOOOO-"SIGH"-ety! }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- Still, once more --- }

.

{ THE "BLIND" ARE LEADING / HAVE LEAD "the blind" }

{ INTO THE "DITCH"! }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- And ---

.

By the time that we get through the section entitled

"THE DAY" as "DARK" to "DARK"

we should be able to "see" that

the 24-hour 'day' is ALSO a "fiction"!

.

{ A 'fic'-"SHUN"! }

___________________________________________

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(or resume scrolling }

= = = = = = = = = = = = = = = = = = = = = = = = = = = = =

.

The 12-Hour

'DAY'

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

In

"YôVCHâNâN" • "Yôvchânân" • 'John' 11:9,

"THE SON"

--- "YâHH-HôVSHêä‘!" • "YâHH-Hôvshêä‘!" ---

asked:

.

Are there NOT twelve hours in/of/to "the day"?!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

Some people take this question to mean literally that

"THE SON"

--- "YâHH-HôVSHêä‘!" • "YâHH-Hôvshêä‘!" ---

had simply 'confirmed' that

each and every 'day' has 12 hours in them.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- However ---

.

When the surrounding verses are "CARE"-FULLY "STUDIED",

{ --- verses 1 through 16 in totality --- }

"THE SON"

--- "YâHH-HôVSHêä‘!" • "YâHH-Hôvshêä‘!" ---

was simply providing

a VERY IMPORTANT and PROFOUND "SPIRITUAL MESSAGE"

in relation to "the light" and "the darkness"

within 'man' and 'wo-man':

.

--- That ---

.

"THOSE" with "THE LIGHT" do NOT "STUMBLE",

{ --- because "THEY" SEE: "SPIRITUALLY" --- }

while "THOSE" without "THE LIGHT" do "STUMBLE"!

{ --- because "THEY" do NOT SEE: "SPIRITUALLY" --- }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- Now ---

.

Let us "CARE"-FULLY "THINK ON":

.

Just HOW MANY "days" in a "year" actually have

twelve hours of day-"light" in them?

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

The "answer" is:

.

For all of 'the world' --- just two!:

.

Those two "days" which we call 'equinoxes',

wherein "light" and "darkness" are exactly the same --- 12 hours.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

In all of the rest of the "days"

--- either ---

the day-"light" is longer than the "darkness"

--- or ---

vice versa

(even if only by a few seconds or minutes).

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

Another thing to keep in "mind" and "heart" is that:

.

About 2,000 years ago plus and minus (±),

'time' was 'reckoned' in "watches":

.

The 'day' was divided up into four "watches",

and each "watch" was six hours.

.

[ This is NOT a complete "study" on "watches". ]

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- Generally ---

.

It is taken that

(in relation to our 'time' today):

.

The first "watch" went from

6:00 a.m. to 12:00 mid-'day' ('noon');

the second "watch" went from

12:00 mid-'day' ('noon') to 6:00 p.m.;

the third "watch" went from

6:00 p.m. to 12:00 mid-'night');

and

the fourth "watch" went from

12:00 mid-'night' to 6:00 a.m.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- However ---

.

This ignores our present 'time-zone/'time-change' system

where the watches could have been just as easily

(in relation to our 'time' today):

.

The first "watch" going from

7:00 a.m. to 1:00 p.m.;

the second "watch" going from

1:00 p.m. to 7:00 p.m.;

the third "watch" going from

7:00 p.m. to 1:00 a.m.;

and

the fourth "watch" going from

1:00 a.m. to 7:00 a.m.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

[ --- Also "SEE" the following section entitled: --- ]

.

[ --- "The Evenings" --- ]

[ --- and --- ]

[ --- "Between The (Two) Evenings" --- ]

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

[ --- "‘eReBH" • "‘erebh" --- ]

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- So ---

.

In

"YôVCHâNâN" • "Yôvchânân" • 'John' 11:9,

when

"THE SON"

--- "YâHH-HôVSHêä‘!" • "YâHH-Hôvshêä‘!" ---

asked:

.

Are there NOT twelve hours in/of/to "the day"?!:

.

HE

was NOT speaking literally,

but "metaphorically"

.

--- and ---

.

"YôVCHâNâN" • "Yôvchânân" • 'John' 11:9

was simply a SPIRITUAL "LESSON".

___________________________________________

.

{ Top } { Start Article } { Subjects } { Email } { Bottom }

{ or resume scrolling }

= = = = = = = = = = = = = = = = = = = = = = = = = = = = =

.

"The Evenings"

and

"Between The (Two) Evenings"

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ "‘eReBH" • "‘erebh" }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

A phrase which appears in

"THE WRITINGS" • "The Scriptures"

is:

.

. . .

[B]etween the evenings.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "Ve’êL-LeH SHeMôVTH" • "Ve’êl-leh SHemôvth" }

{ 'Exodus' 12:6 }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ Some 'editions' render it as: }

{ . . . }

{ [I]n the evening; }

.

{ NOT even as plural: }

{ . . . }

{ [I]n the evenings. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- However --- }

.

{ "The Hebrew" clearly shows the "the plural" --- "evenings": }

.

{ "Hâ‘aR'BBâYiM" • "Hâ‘ar'bbâyim" }

{ pronounced as }

{ haw-ar-baw'-yim • haw-ur-baw'-yim. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ Two underlined b's --- "BB" • "bb" --- have been used in }

{ "Hâ‘aR'BBâYiM" • "Hâ‘ar'bbâyim" }

{ to show that }

{ the "Hebrew" letter in the middle of this word }

{ is the "BêYTH" • "bêyth" of the }

{ "BêYTH"/"BHêYTH" • "bêyth"/"bhêyth" }

{ --- and NOT the --- }

{ "BHêYTH" • "bhêyth" of the }

{ "BêYTH"/"BHêYTH" • "bêyth"/"bhêyth". }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ --- Also --- }

{ Please "SEE" the following: }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

The "Hebrew" word

(as shown in 'English')

for "evening" (singular) is:

"‘eReBH" • "‘erebh"

which is pronounced as eh'-rebv.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "‘eReBH" • "‘erebh" }

{ is comprised of "The THREE Hebrew" letters }

{ (as shown in 'English') }

{ of: }

.

{ "‘aYiN-RêYSH-BHêYTH" • "‘ayin-rêysh-bhêyth" }

{ --- "‘ R BH" • "‘ r bh" --- }

{ pronounced as }

{ ah'-yin-raysh-bvayth ß à uh'-yin-raysh-bvayth }

{ (with the bv being pronounced as one letter/sound). }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ Without vowel-points }

{ "‘eReBH" • "‘erebh" }

{ is }

{ "‘RBH" • "‘rbh". }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- RE-in-forcing that --- }

.

{ The ending letter }

{ of }

{ "‘eReBH" • "‘erebh" }

.

{ --- the "BH" • "bh" --- }

{ --- the "BHêYTH" • "bhêyth" of the --- }

{ --- "BêYTH"/"BHêYTH" • "bêyth"/"bhêyth" --- }

{ --- (as shown in 'English') --- }

.

{ is pronounced as bv --- the 'b' and the 'v' being sounded together, as one. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ The ending letter }

{ BHêYTH" • "bhêyth" }

{ of the }

{ "BêYTH"/BHêYTH" • "bêyth"/"bhêyth" }

{ in }

{ "‘eReBH" • "‘erebh" }

{ is the second letter of "Hebrew" }

{ --- and --- }

{ it is PROPERLY REPRESENTED by "BH" • "bh" in 'English': }

{ NOT by ANY 'V' • 'v'. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ The 'V' • 'v' is the proper 'English' representation of and for }

{ the "Hebrew" letter "Vav" • "vav", }

{ which is pronounced as waw. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ The 'V' • 'v' is NOT the proper 'English' representation of and for }

{ the second "Hebrew" letter }

.

{ --- BHêYTH" • "bhêyth" --- }

{ --- of the --- }

{ --- "BêYTH"/BHêYTH" • "bêyth"/"bhêyth" --- }

.

{ RE-gard-LESS as to how many EX-'perts' }

{ --- and 'others' --- }

{ use it for that purpose! }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- Please note that --- }

.

{ Even though "B" • "b" is the proper 'English' representation of }

{ the second "Hebrew" letter }

{ "BêYTH" • "bêyth" }

{ of the }

{ "BêYTH"/BHêYTH" • "bêyth"/"bhêyth", }

.

{ it is NOT "correct" to use the 'English' "B" • "b" to represent the }

{ BHêYTH" • "bhêyth" }

{ of the }

{ "BêYTH"/BHêYTH" • "bêyth"/"bhêyth"!: }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- That is --- }

.

{ "‘eReB" • "‘ereb" and/or "eReB" • "ereb" }

{ are NOT "correct"! }

.

{ RE-gard-LESS as to what some EX-'pert' literature might show! }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

"‘eReBH" • "‘erebh"

also means:

"dusk" • "even" • "even-tide" • "night";

as well as:

"be darkened" • "to grow dusky" • "toward evening".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- Generally ---

.

The phrase:

Between the evenings

is taken to 'mean'

some 'time' between 3:00 p.m. and 6:00 p.m.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ During this 'time period' in }

{ "The Fourteenth Day" of "The First Qôdesh Moonth" }

.

{ --- during this 'time period' in --- }

{ ---"’âBHîYBH 14" • "’âbhîybh 14" --- }

.

{ "The Passover Lambs" were "OFFERED UP" }

{ as a "FORE-SHADOW" of }

{ "THE SON of YHVH" }

{ --- "YâHH-HôVSHêä‘!" • "YâHH-Hôvshêä‘!" --- }

{ being "OFFERED UP" as }

{ "The Lamb Slain From The Foundation of The World". }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- "SEE" and "HEAR" --- }

.

{ Item 6Q-1L.1 }

{ Brief On: }

{ "The Preparation" and "The DE-Leavening" for }

{ "The Passover" and "The Days of UN-Leavened Bread" }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

-- However ---

.

-- And again ---

.

This ignores our present 'time-zone/'time-change' system

where the 'time' can be just as easily

(in relation to our 'time' today):

.

4:00 p.m. to 7:00 p.m.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

-- Also ---

.

-- However ---

.

This 'meaning' that,

since "The Passover Lambs" were "OFFERED UP" during

3:00 p.m. to 6:00 p.m.

or

4:00 p.m. to 7:00 p.m.

.

[ --- or even some 'time' between 3:00 p.m. to 7:00 p.m. ±, prox., --- ]

[ --- as 'the seasonal/time changes' occur during the year --- ]

.

"‘eReBH" • "‘erebh"

--- usually being automatically taken to mean 'evening' ---

is a

'tradition of man and of wo-man'.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- To RE-peat ---

.

"‘eReBH" • "‘erebh",

as usually being automatically taken to mean 'evening',

is a

'tradition of man and of wo-man'.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- And --- }

.

{ The phrase }

{ [B]etween the evenings }

{ in }

{ "Ve’êL-LeH SHeMôVTH" • "Ve’êl-leh SHemôvth" }

{ 'Exodus' 12:6 }

{ CLEARLY "IMPLIES" TWO "evenings": }

.

{ [B]etween the TWO evenings. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ That phrase }

{ [B]etween the evenings }

{ CLEARLY "SHOWS" "The Hebrew" plural }

{ --- "evenings" --- }

{ as being: }

.

{ "Hâ‘aR'BBâYiM" • "Hâ‘ar'bbâyim"; }

.

{ which is pronounced as }

{ haw-ar-baw'-yim • haw-ur-baw'-yim. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- Such that --- }

.

{ Relative to our time-zone/time-change 'system', }

{ the first "evening" began/begins around 3:00 p.m. to 4:00 p.m. ±, prox., }

{ when the sun has begun its major 'descent cycle', }

{ --- and --- }

{ the second "evening" began/begins around 6:00 p.m. to 7:00 p.m. ±, prox., }

{ when the sun has begun its last/second 'descent cycle' before "dark". }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ In order to "understand" this properly, }

{ it is necessary to visualize it in relation to the 'time period' during }

{ "The Fourteenth Day" of "The First Qôdesh Moonth" }

.

{ --- the 'time period' during --- }

{ --- "’âBHîYBH 14" • "’âbhîybh 14" --- }

.

{ when "The Passover Lambs" were "OFFERED UP" }

{ as a "FORE-SHADOW" of }

{ "THE SON of YHVH" }

{ --- "YâHH-HôVSHêä‘!" • "YâHH-Hôvshêä‘!" --- }

{ being "OFFERED UP" as }

{ "The Lamb Slain From The Foundation of The World". }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- Again --- }

.

{ --- "SEE" and "HEAR" --- }

.

{ Item 6Q-1L.1 }

{ Brief On: }

{ "The Preparation" and "The DE-Leavening" for }

{ "The Passover" and "The Days of UN-Leavened Bread" }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

-- So ---

.

With

"‘eReBH" • "‘erebh"

usually being automatically taken to mean 'evening'

as a

'tradition of man and of wo-man',

we can now ask the following two questions:

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ 1 }

Just WHAT does

"‘eReBH" • "‘erebh"

mean in relation to

when "THE DAYS" begin and end?

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

-- And ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ 2 }

HOW can THAT be "PROVEN" --- in, by, and with

"THE WRITINGS" • "The Scriptures"?

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

For their answers,

please "see" the next section entitled:

.

"NIGHT"-Time and "DAY"-Time

or

"DARK"-Time and "LIGHT"-Time.

___________________________________________

{ Top } { Start Article } { Subjects } { Email } { Bottom }

(or resume scrolling }

= = = = = = = = = = = = = = = = = = = = = = = = = = = = =

.

"NIGHT"-Time and "DAY"-Time

or

"DARK"-Time and "LIGHT"-Time

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ "‘eReBH" • "‘erebh" }

{ and }

{ "BôQeR" • "bôqer" }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- NOW ---

.

Let us "SEE" WHAT "YHVH" CLEARLY "SAID" about

just WHEN "THE DAYS" begin and end:

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

Using

"THE WRITINGS" • "The Scriptures"

we can CLEARLY "SEE" that

"the days" actually go from

the "NIGHT"-time through the "DAY"-time

or

the "DARK"-time through the "LIGHT"-time:

.

[ --- setting aside the traditions of 'men' and of 'wo-men' --- ]

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

In

"BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis' 1:5c

most 'editions' of

"THE WRITINGS" • "The Scriptures"

say something like:

.

And the evening and the morning

were the first day.

.

--- Or ---

.

And there was evening and there was morning

the first day.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- Now ---

.

Due to

'the tradition of man and of wo-man'

that:

.

"‘eReBH" • "‘erebh"

is usually automatically taken to mean 'evening',

.

many take that phrase in

"BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis' 1:5c

to mean that

"the day" starts with "the evening".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- Also ---

.

Other

'traditions of (some) men and of (some) wo-men'

take that phrase in

"BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis' 1:5c

to mean that:

.

{ 1 }

.

'The days' include only 'the evening' through 'the morning';

such that:

.

"The Qôdesh Days"

such as

"HaSHSHaBBâTH" • "HashSHabbâth" • 'The (Weekly) Sabbath'

end at the end of 'the morning';

.

--- and ---

.

{ 2 }

.

Coupled with other contortions,

.

--- CON-"tort"-shuns ---

.

[ --- you know… --- ]

[ --- "CONS" which are "WRONG(S)" --- ]

[ --- and which are to be "SHUNNED" --- ]

.

'the days' do NOT include "the dark period" at all,

such that:

.

"The Qôdesh Days"

such as

"HaSHSHaBBâTH" • "HashSHabbâth" • 'The (Weekly) Sabbath'

.

include ONLY 'the day-light'.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ Over the years, }

{ this writer has seen a number of so-called 'analyses' }

{ which have expounded upon the above items { 1 } and { 2 }, }

{ as well as other 'hypotheses' --- 'hypo-theses' and 'hypno-theses'. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- However --- }

.

{ Upon even a cursory scrutiny, }

{ such 'analyses' and 'hypotheses' do not hold up, }

{ such that any detailed refutation would prove to be }

{ a waste of time and too much of a DIS-"traction" }

{ to "THE MATTERS" at hand. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- Now ---

.

In order to RE-"SOLVE" this,

let us "LOOK AT"

"BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis' 1:5c

more closely:

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

One cursory 'presentation' of this phrase is:

.

--- And ---

.

It was "evening", and it was "morning",

"day" one.

[ --- Or --- ]

. . .

[T]he first "day" • [O]ne "day".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- Please note that --- }

.

{ As this phrase is RE-"worked" in the remaining part of this section }

{ --- as well as in the subsequent section --- }

{ each "word" that is to be RE-"worked" }

{ and }

{ RE-"placed" with the "correct" one(s) }

{ will be under-lined, }

{ --- and --- }

{ this inset will be maintained in each "corrected" place as well }

{ so that the cumulative affect can be }

{ RE-"COGNIZED", RE-IN-"FORCED!", and RE-EN-"FORCED!". }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ The "words" in question in the above phrase are: }

.

{ "Evening", "morning", and "day". }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ [ --- The initial under-linings of the "words" --- ] }

{ [ --- one and first --- ] }

{ [ --- will be RE-"moved" hence-forth --- ] }

{ [ --- in order to avoid any CON-"fusion". --- ] }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ [ --- But --- ] }

.

{ [ --- Please do not lose "sight" of them --- ] }

{ [ --- as having been under-lined as above --- ] }

{ [ --- to begin with. --- ] }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- So ---

.

--- To RE-"peat" ---

.

One cursory 'presentation' of this phrase is:

{ --- with the word to be RE-"worked"under-lined: --- }

.

--- And ---

.

It was "evening", and it was "morning",

"day" one.

[ --- Or --- ]

. . .

[T]he first "day" • [O]ne "day".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- And ---

.

The "Hebrew" word for "evening"

(as shown in 'English')

is:

"‘eReBH" • "‘erebh"

which, as noted above, also means,

among other things:

.

"night" • "be darkened"

.

--- and, therefore ---

.

"dark" • "darkness".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

"YHVH WILLING, ALLOWING, and HELPING",

we will also "LOOK AT" the "Hebrew" word for 'morning'

(as shown in 'English')

.

--- but first ---

.

let us "UNDERSTAND" a VERY "IMPORTANT POINT"

in relation to

"THE CREATION",

which will also help us to

"UNDERSTAND" the real meaning of

"‘eReBH" • "‘erebh"

in the phrase:

.

--- And ---

.

It was "evening", and it was "morning",

"day" one.

[ --- Or --- ]

. . .

[T]he first "day" • [O]ne "day".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

The VERY "IMPORTANT POINT" to "UNDERSTAND"

in relation to

"THE CREATION"

is that:

.

"YHVH" CREATED PURE "LIGHT" --- FIRST!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

HE did NOT CREATE "DARK-NESS"

during THAT "CREATING PROCESS"!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- And ---

.

THE "LIGHT" SHONE FORTH out of THE "DARK-NESS"!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- That is ---

.

THE "LIGHT" BROKE FORTH out of THE "DARK-NESS"!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

[ --- Please note that --- ]

.

[ This is NOT a detailed "study" of these aspects; ]

[ such "study" requiring, perhaps, several full-length articles. ]

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- FACT ---

.

When there is NO "LIGHT",

there is ONLY "DARK-NESS"!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- That is ---

.

When "YHVH" CREATED

the PHYSICAL "MATTER-and-ENERGY UNIVERSE",

HE CREATED "LIGHT" FIRST

--- "LIGHT" ---

"TO SHINE OUT OF" • "TO BREAK FORTH FROM"

"THE DARK-NESS"!

--- THE "DARK-NESS" ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- There-fore ---

.

"‘eReBH" • "‘erebh"

actually means, and should be "trans-lated"

in

"BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis' 1:5c

as:

.

"dark" or "night":

--- "dark" or "night" ---

.

giving:

.

--- And ---

.

It was "dark"/"night", . . . .

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

[ --- Notwithstanding other "Hebrew" words --- ]

[ --- which can also mean --- ]

[ --- "dark" and/or "night" --- ]

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- Also --- }

.

{ --- "SEE" and "HEAR" --- }

.

{ "BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis' }

{ 1:8b, 13, 19, 23, and 31b }

{ for related verses. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- In additon --- }

.

{ Some 'versions' of }

{ "THE WRITINGS" • "The Scriptures }

{ ACTUALLY SHOW the 'English' word "night" }

{ for the "Hebrew" word }

{ "‘eReBH" • "‘erebh" }

{ in the following verses: }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis' 49:27, }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "TôVRaTH HaLLêVîYYiM" • "Tôvrath halLêvîyyim" • 'Leviticus' 6:20 }

{ --- verse 13 in "Hebrew" 'editions' --- }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "’ÎYYôVBH" • "’Îyyôvbh" • 'Job' 7:4 }

.

{ "’ÎYYôVBH" • "’Îyyôvbh" }

{ means "Hated" and "Persecuted"; }

{ it is pronounced as }

{ ee-yobve' • ee-yobv'. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "TeHiLLâH" • "Tehillâh" • 'Psalm' 30:5 }

{ --- verse 6 in "Hebrew" 'editions' --- }

.

{ "TeHiLLâH" • "Tehillâh" }

{ means "Hymn" or "Praise"; }

{ it is pronounced as te-hil-law'. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- In further addition --- }

.

{ Some 'versions' of }

{ "THE WRITINGS" • "The Scriptures }

{ ACTUALLY SHOW the 'English' word "darkened" }

{ for the root of the "Hebrew" word for }

{ "‘eReBH" • "‘erebh": }

.

{ --- that "root" being: --- }

{ --- "‘âRaBH" • "‘ârabh" --- }

.

{ in the following verse: }

.

{ "YeSHa‘'YâHH" • "Yesha‘'YâHH" }

{ 'Isaiah' 24:11. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- "‘âRaBH" • "‘ârabh" --- }

{ is pronounced as }

{ aw-rabv' • aw-rubv'. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "YeSHa‘'YâHH" • "Yesha‘'YâHH" }

{ means "YâHH Has Saved" and }

{ "YâHH Is My Helper/Deliverer/Avenger/Rescuer/Saviour/Preserver"; }

{ it is pronounced as }

{ ye-shah-yaw' • ye-shuh-yaw'. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- Now, there-fore ---

.

As part of our RE-"SOLVING"

"BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis' 1:5c,

the cursory 'presentation' of this phrase is now,

at least:

.

--- And ---

.

It was "dark"/"night", and it was "morning",

"day" one.

[ --- Or --- ]

. . .

[T]he first "day" • [O]ne "day".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- Again --- }

.

{ --- Please note that --- }

.

{ As this phrase is RE-"worked" in the remaining part of this section }

{ --- as well as in the subsequent section --- }

{ each "word" that is to be RE-"worked" }

{ and }

{ RE-"placed" with the "correct" one(s) }

{ will be under-lined, }

{ --- and --- }

{ this inset will be maintained in each "corrected" place as well }

{ so that the cumulative affect can be }

{ RE-"COGNIZED", RE-IN-"FORCED!", and RE-EN-"FORCED!". }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ The "words" in question in the above phrase are: }

.

{ "Evening" --- now "dark"/"night"; }

{ with the RE-maining words to be RE-"worked": }

.

{ "Morning" and "day". }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- So ---

.

--- To RE-"peat" ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- Now, there-fore ---

.

As part of our RE-"SOLVING"

"BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis' 1:5c,

the cursory 'presentation' of this phrase is now,

at least:

.

--- And ---

.

It was "dark"/"night", and it was "morning",

"day" one.

[ --- Or --- ]

. . .

[T]he first "day" • [O]ne "day".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- Now ---

.

Let us "LOOK AT" the "Hebrew" word for "morning"

(as "shown" in 'English'):

.

"BôQeR" • "bôqer"

.

which is pronounced as bo'-ker.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

Generally,

.

"BôQeR" • "bôqer"

.

means:

.

"dawn" (as "the break of day")

"early" • "morning" • "morrow".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- But ---

.

It can ALSO mean:

.

"day".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ Some 'versions' of }

{ "THE WRITINGS" • "The Scriptures }

{ show "(The )Book [in The Times] of The Judges"/'Judges' }

.

{ --- "ÇêPHâR HaSHSHôVPH'TîYM " • "Çêphâr hashSHôvph'tîym" --- }

.

{ chapter 19, verse 26 as: }

.

{ Then came the woman at "the dawning" of "the day". }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ The word for "the day" here is }

{ (with "the definite article", "the"): }

.

{ "HaBBôQeR" • "habbôqer" }

.

{ which is pronounced as }

{ hab-bo'-ker • hub-bo'-ker. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "ÇêPHeR HaSHSHôVPH'TîYM" • "Çêpher hashSHôvph'tîym" }

{ is pronounced as }

{ say'-fer hash-shoaf-teem' • say'-fer hush-shoaf-teem'. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

The root of

"BôQeR" • "bôqer"

is

"BâQaR" • "bâqar",

the essential meanings being:

.

"to plough" • "to break forth":

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- "BâQaR" • "bâqar" --- }

{ is pronounced as }

{ baw-kar' • baw-kur'. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

When "YHVH"

--- "The Creator of The Heavens and of The Earth" ---

CREATED "LIGHT",

then,

--- "LIGHT" ---

HE PLOUGHED, or PLOUGHED THROUGH, "SPACE"

with "THE LIGHT":

--- THE "LIGHT" ---

.

--- That is ---

.

HE had "THE LIGHT"

--- THE "LIGHT" ---

"BREAK FORTH" out of "THE DARK-NESS"!

--- THE "DARK-NESS" ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- There-fore ---

.

"BôQeR" • "bôqer"

actually means, and should be "trans-lated"

in

"BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis' 1:5c

as:

.

"day" or "(day-)light",

and this phrase should then be rendered as:

.

--- And ---

.

It was "dark"/"night", and it was "day"/"(day-)light",

"day" one.

[ --- Or --- ]

. . .

[T]he first "day" • [O]ne "day".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

[ --- Notwithstanding other "Hebrew" words --- ]

[ --- which can also mean --- ]

[ --- "day" and/or "(day-)light" --- ]

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- And again --- }

.

{ --- Please note that --- }

.

{ As this phrase is RE-"worked" in the subsequent section --- }

{ each "word" that is to be RE-"worked" }

{ and }

{ RE-"placed" with the "correct" one(s) }

{ will be under-lined, }

{ --- and --- }

{ this inset will be maintained in each "corrected" place as well }

{ so that the cumulative affect can be }

{ RE-"COGNIZED", RE-IN-"FORCED!", and RE-EN-"FORCED!". }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ The "words" in question in the above phrase are: }

.

{ "Evening" --- now "dark"/"night"; }

{ "morning" --- now "day"/"(day-)light" }

{ with the RE-maining word to be RE-"worked": }

.

{ "Day". }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- So ---

.

--- To RE-"peat" ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- There-fore ---

.

"BôQeR" • "bôqer"

actually means, and should be "trans-lated"

in

"BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis' 1:5c

as:

.

"day" or "(day-)light",

and this phrase should then be rendered as:

.

--- And ---

.

It was "dark"/"night", and it was "day"/"(day-)light",

"day" one.

[ --- Or --- ]

. . .

[T]he first "day" • [O]ne "day".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

[ --- Notwithstanding other "Hebrew" words --- ]

[ --- which can also mean --- ]

[ --- "day" and/or "(day-)light" --- ]

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- And ---

.

--- There-fore ---

.

"YHVH" established "the days" as going from

"dark" through "light",

with the next "day" starting at the next "dark period":

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

The "days" then being

(including the sequence of their parts)

as this section is entitled:

.

"NIGHT"-Time and "DAY"-Time

or

"DARK"-Time and "LIGHT"-Time

.

--- and ---

.

as the next section is entitled:

.

"THE DAY"

as

"DARK" to "DARK".

___________________________________________

{ Top } { Start Article } { Subjects } { Email } { Bottom }

(or resume scrolling }

= = = = = = = = = = = = = = = = = = = = = = = = = = = = =

.

"THE DAY"

as

"DARK" to "DARK"

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

The ending word for "day" in the 'English'

{ --- The second-to-last word in "The Hebrew" --- }

in

"BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis' 1:5c,

as well as in

"BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis'

1:8b, 13, 19, 23, and 31b,

is in "Hebrew"

(as shown in 'English'):

.

"YôVM" • "yôvm",

.

which is pronounced as yome.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

RE-peating now

"BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis' 1:5c

as we have shown it up until now:

{ with "the word(s)" in question being under-lined }

.

--- And ---

.

It was "dark"/"night", and it was "day"/"(day-)light",

"day" one.

[ --- Or --- ]

. . .

[T]he first "day" • [O]ne "day".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

[ --- Notwithstanding other "Hebrew" words --- ]

[ --- which can also mean --- ]

[ --- "day" and/or "(day-)light" --- ]

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- And --- }

{ --- ONCE again --- }

.

{ --- Please note that --- }

.

{ As this phrase is RE-"worked" in this section --- }

{ each "word" that is to be RE-"worked" }

{ and }

{ RE-"placed" with the "correct" one(s) }

{ will be under-lined, }

{ --- and --- }

{ this inset will be maintained in each "corrected" place as well }

{ so that the cumulative affect can be }

{ RE-"COGNIZED", RE-IN-"FORCED!", and RE-EN-"FORCED!". }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ The "words" in question in the above phrase are: }

.

{ "Evening" --- now "dark"/"night"; }

{ "morning" --- now "day"/"(day-)light" }

{ with the RE-maining word to be RE-"worked": }

.

{ "Day" (as under-lined). }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- So ---

.

--- To RE-"peat" ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

The ending word for "day" in the 'English'

{ --- the second-to-last word in "The Hebrew" --- }

in

"BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis'

1:5c, 1:8b, 13, 19, 23, and 31b

is in "Hebrew"

(as shown in 'English'):

.

"YôVM" • "yôvm",

.

which is pronounced as yome.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- CLEARLY ---

.

In these verses it means a cumulative "period of time"

including the cumulative "dark"/"night" and "day-light"

.

{ --- approximately (and almost/closely) represented by --- }

{ --- our '24-hour day' --- }

.

--- and ---

.

as shown in the preceding section,

"YôVM" • "yôvm" • "day"

also includes the sequence of

(cumulative) "dark"/"night" and "day-light",

.

as well as going

from and through

one complete "dark"/"night" period,

through

one complete "day-light" period,

.

until (the beginning of)

the next "dark"/"night" period.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

It is to be pointed out, though, that the

"‘eReBH" • "‘erebh"

--- as "the evening period" when correctly used as such ---

.

--- that is ---

--- the "period of time" before "dark" ---

.

where it occurs before any and every "Qôdesh Day",

it is to be used for (final) "preparation(s)" for

such upcoming "Qôdesh Day".

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- Unless --- }

.

{ THAT will also be part of a "Qôdesh Day", }

{ in which case(s) (most, if not all, of) "the (final) preparations" }

{ are to be completed in or during THE FIRST }

{ "‘eReBH" • "‘erebh" }

{ --- or --- }

{ "evening period" or "period of time" before "dark" }

{ before ANY such upcoming "Qôdesh Day(s)" have occurred. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- It is noted that --- }

.

{ MOST of THE PRE-"PARATIONS" will/should be completed BY }

{ --- NOT "ON" or "DURING" --- }

{ THE FIRST "‘eReBH" • "‘erebh", any-"way". }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- So ---

.

--- To RE-"peat" again ---

.

The ending word for "day" in the 'English'

{ --- the second-to-last word in the "Hebrew" --- }

in

"BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis'

1:5c, 1:8b, 13, 19, 23, and 31b

is in "Hebrew"

(as shown in 'English'):

.

"YôVM" • "yôvm",

.

which is pronounced as yome.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- CLEARLY ---

.

In these verses it means a "period of time"

including (the cumulative) "dark"/"night" and "day-light"

.

{ --- approximately (and almost/closely) represented by }

{ our '24-hour day' --- }

.

--- and ---

.

as shown in the preceding section,

"YôVM" • "yôvm" • "day"

also includes the sequence of

(the cumulative) "dark"/"night" and "day-light",

.

as well as going

from and through

one complete "dark"/"night" period,

through

one complete "day-light" period,

.

until (the beginning of)

the next "dark"/"night" period.

___________________________________________

{ Top } { Start Article } { Subjects } { Email } { Bottom }

(or resume scrolling }

= = = = = = = = = = = = = = = = = = = = = = = = = = = = =

.

Some

"Spiritual Fore-Shadows"

From

"THE WRITINGS" • "The Scriptures"

In Brief

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

ONLY SOME of the

"Spiritual Fore-Shadows"

of

"HaYYôVM" • "hayyôvm" • "the day"

are included as briefly shown below:

.

{ "HaYYôVM" • "hayyôvm" }

{ is pronounced as }

{ hay-yome • huy-yome. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ 1 }

.

Out of

"DARK"-ness

--- "DARK"-ness ---

"LIGHT"

--- "LIGHT" ---

shall SHINE

--- SHINE ---

!!!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ 2 }

.

"THE LIFE"

--- THE "LIFE" ---

was

"THE LIGHT"

--- THE "LIGHT"---

of

"the men"

[and of "the wo-men"]

--- the "men" ---

--- [and of the "wo-men"] ---

!!!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ 3 }

.

THAT "LIGHT"

--- "LIGHT" ---

has come into

'the world'!

--- the 'world'! ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ 4 }

.

I am

"THE LIGHT"

--- THE "LIGHT" ---

of

'the world'!

--- the 'world'! ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ 5 }

.

[Y]OU are NOT [to be] in

"DARK"-ness!

--- "DARK"-ness! ---

YOU are ALL [to be]

"CHILDREN of LIGHT"!

--- "CHILDREN of LIGHT"! ---

.

--- And ---

.

"CHILDREN of DAY-TIME"!

--- "CHILDREN of DAY-TIME"! ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- And ---

--- There-fore ---

.

We are to come out of

"THE DARK-NESS"

--- THE "DARK-NESS" ---

and go to

"THE LIGHT"

--- THE "LIGHT"---

!!!:

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ 6 }

.

COME OUT of 'her'

--- 'her' ---

MY "people":

--- MY "people" ---

.

So that

"you" do NOT PARTAKE of 'her' "SINS":

--- 'her' "SINS" ---

.

--- And ---

.

So that

"you" do NOT RECEIVE of 'her' "PLAGUES"!

--- 'her' "PLAGUES"! ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

The above-noted

"Spiritual Fore-Shadows"

In Brief

of

"HaYYôVM" • "hayyôvm" • "the day"

are presented below more completely

along with their respective 'citations' to

"THE WRITINGS" • "The Scriptures"

in the following:

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ 1 }

.

"THE ALL MIGHTY ONE"

--- THE "ALL MIGHTY ONE" ---

CALLED • COMMANDED • SPOKE • SAID:

.

After/From/Out of

"DARK"-ness • "OBSCURITY"

--- "DARK"-ness • "OBSCURITY" ---

"LIGHT"

--- "LIGHT" ---

shall

BRILLIANTLY RADIATE • SHINE!

--- BRILLIANTLY RADIATE • SHINE! ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "BeRê’SHîYTH" • "Berê’shîyth" • 'Genesis' 1:3 }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "The Second Letter of Pâ’ûVL • Pâ’ûvl • 'Paul' }

{ to }

{ The Called Out Qôdesh Ones/'Saints' at ' '" }

{ '2 or II Corinthians' 4:6 }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ Pâ’ûVL • Pâ’ûvl }

{ is pronounced as paw-ool'. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- Because of ---

.

"THE BRIGHT-NESS" • "THE ILLUMINATION"

--- THE "BRIGHT-NESS" • THE "ILLUMINATION" ---

of

"THE RIGHT MESSAGE"

--- THE "RIGHT MESSAGE" ---

!!!

.

--- And ---

.

--- Because of ---

.

"THE BRIGHT-NESS" • "THE ILLUMINATION"

--- THE "BRIGHT-NESS" • THE "ILLUMINATION" ---

of

"THE KNOWLEDGE" • "THE PERCEPTION"

"THE UNDER-STANDING"

--- THE "KNOWLEDGE" • THE "PERCEPTION" ---

--- THE "UNDER-STANDING" ---

of

"THE DIGNITY" • "THE HONOUR" • THE PRAISE"

--- THE "DIGNITY" • THE "HONOUR" • THE "PRAISE" ---

of

"THE ALL MIGHTY ONE"

--- THE "ALL MIGHTY ONE" ---

!!!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "The Second Letter of Pâ’ûVL • Pâ’ûvl • 'Paul' }

{ to }

{ The Called Out Qôdesh Ones/'Saints' at 'Corinth'" }

{ '2 or II Corinthians' 4:4 and 6 }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ 2 }

.

. . .

--- [A]nd ---

.

"THE LIFE"

--- THE "LIFE" ---

was

"THE LIGHT" • "THE MANIFESTATION" • "THE SHINING"

--- THE "LIGHT" • THE "MANIFESTATION" ---

--- THE "SHINING" ---

of

"the men"

[and of "the wo-men"]

--- the "men" ---

--- [and of the "wo-men"] ---

!!!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- And ---

.

"THE LIGHT" • "THE MANIFESTATION" • "THE SHINING"

--- THE "LIGHT" • THE "MANIFESTATION" ---

--- THE "SHINING" ---

against/among/because of/between/-

in/through/through-out/toward/upon

"THE DARK" • "THE DARK-NESS" • "THE OBSCURITY"

--- THE "DARK" • " THE "DARK-NESS" ---

--- THE "OBSCURITY" ---

APPEARS • IS SEEN • LIGHTENS • SHOWS • SHINES

--- APPEARS • IS SEEN • LIGHTENS • SHOWS • SHINES ---

!!!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- And ---

.

"THE DARK" • "THE DARK-NESS" • "THE OBSCURITY"

--- THE "DARK" • " THE "DARK-NESS" ---

--- THE "OBSCURITY" ---

"IT"

[ "THE LIGHT" • "THE MANIFESTATION" • "THE SHINING" ]

[ --- THE "LIGHT" • THE "MANIFESTATION" --- ]

[ --- THE "SHINING" --- ]

did NOT

APPREHEND • COME UPON • COMPREHEND • OVER-TAKE

PERCEIVE • POSSESS • SEIZE • TAKE • TAKE-OVER!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- And ---

. . .

There was

"THE WITNESS" • "THE EVIDENCE GIVER"

--- THE "WITNESS" • THE "EVIDENCE GIVER" ---

of and for

"THE LIGHT" • "THE MANIFESTATION" • "THE SHINING"

--- THE "LIGHT" • THE "MANIFESTATION" ---

--- THE "SHINING" ---

. . .

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

HE was

"THE LIGHT" • "THE MANIFESTATION" • "THE SHINING"

--- THE "LIGHT" • THE "MANIFESTATION" ---

--- THE "SHINING" ---

"THE TRUE" • "THE TRUTH" • "THE TRUTH-FULL"

--- THE "TRUE" • THE "TRUTH" • THE "TRUTH"-FULL ---

!!!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "YôVCHâNâN" • "Yôvchânân" }

{ --- or --- }

{ "YHV[H]CHâNâN" • "YHV[H]chânân" }

{ 'John' 1:4-9 }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "YôVCHâNâN" • "Yôvchânân" or "YHV[H]CHâNâN" • "YHV[H]chânân" }

{ means }

{ "YôV/Yôv/YHVH Is Compassionate" • "YôV/Yôv/YHVH-Favoured"; }

{ they are pronounced as }

{ yo-khaw-nawn' and yaw-way'-khaw-nawn', }

{ respectively. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ --- And --- }

.

{ Please "STUDY" the subsequent verses. }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ 3 }

.

--- And ---

.

THIS IS

"THE ACCUSATION" • "THE CONDEMNATION"

"THE CRISIS" • "THE DAMNATION"

"THE DECISION" • "THE JUDGEMENT" • "THE JUSTICE":

.

--- THE "ACCUSATION" • THE "CONDEMNATION" ---

--- THE "CRISIS" • THE "DAMNATION" ---

--- THE "DECISION" • THE "JUDGEMENT" • THE "JUSTICE" ---

.

--- That ---

.

"THE LIGHT" • "THE MANIFESTATION" • "THE SHINING"

--- THE "LIGHT" • THE "MANIFESTATION" ---

--- THE "SHINING" ---

has

come/entered/gone/appeared

against • among • concerning • for • in • into • through-out • to

'the world'

--- the 'world' ---

!!!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ --- And --- }

.

{ Its 'inhabitants'! }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- And/But ---

.

"LOVED"

'the men' [and 'the wo-men' ]

--- 'the human beings' ---

more • rather • so much the more

"THE DARK-NESS" • "THE OBSCURITY"

--- THE "DARK-NESS" • THE "OBSCURITY" ---

than

"THE LIGHT" • "THE MANIFESTATION" • "THE SHINING"!:

--- THE "LIGHT" • THE "MANIFESTATION" ---

--- THE "SHINING" ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- For ---

.

'Their'

'acts' • 'deeds' • 'doings' • 'labours' • 'toils' • 'works'

were

CALAMITOUS • DERELICT • DISEASED • DIS-"EASED"

EVIL • GRIEVOUS • HURT-FULL • ILL

MALICIOUS • VICIOUS • WICKED

!!!

.

--- CALAMITOUS • DERELICT • DISEASED • DIS-"EASED" ---

--- EVIL • GRIEVOUS • HURT-FULL • ILL ---

--- MALICIOUS • VICIOUS • WICKED ---

--- !!! ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- For ---

.

Every 'one' PRACTICING "WICKED-NESS"

--- "WICKED-NESS" ---

HATES

"THE LIGHT" • "THE MANIFESTATION" • "THE SHINING"!

--- THE "LIGHT" • THE "MANIFESTATION" ---

--- THE "SHINING" ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- And ---

.

['He'/'She'] Does NOT come to

"THE LIGHT" • "THE MANIFESTATION" • "THE SHINING"!

--- THE "LIGHT" • THE "MANIFESTATION" ---

--- THE "SHINING" ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- So that ---

.

'His'/'Her' 'works'

--- 'works' ---

may NOT be

"ADMONISHED" • "BERATED" • "CENSURED"

"CHIDED as BLAME-WORTHY." • "CON-DEMNED"

"CON-VICTED." • "DIS-APPROVED OF" • DIS-"APPROVED OF"

"EXPOSED" • "REBUKED." • "REFUTED" • "REPRIMANDED"

"REPROVED" • "RE-TESTED" • "SCOLDED"

"UPBRADED" • "WARNED"

!!!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- BUT ---

.

"The One(s)" DOING

"THE TRUTH"

--- THE "TRUTH" ---

come to

"THE LIGHT" • "THE MANIFESTATION" • "THE SHINING"!

--- THE "LIGHT" • THE "MANIFESTATION" ---

--- THE "SHINING" ---

.

--- So that ---

.

May be "REVEALED" of him/her

"the works":

--- the "works" ---

.

--- That ---

.

IN

"THE ALL MIGHTY ONE"

--- THE "ALL MIGHTY ONE" ---

"they" are being "worked"!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "YôVCHâNâN" • "Yôvchânân" }

{ --- or --- }

{ "YHV[H]CHâNâN" • "YHV[H]chânân" }

{ 'John' 3:19-21 }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- THUS ---

.

'The world' is STILL in

"The Dark Ages"

!!!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ 4 }

.

. . .

I AM

"THE LIGHT" • "THE MANIFESTATION" • "THE SHINING"

--- THE "LIGHT" • THE "MANIFESTATION" ---

--- THE "SHINING" ---

of

'the world':

--- the 'world' ---

.

{ --- And --- }

{ Its 'inhabitants'! }

.

[ --- So that --- ]

.

The ["one"]

"ACCOMPANYING" • "FOLLOWING"

"IN THE SAME WAY WITH" • "REACHING"

ME

--- ME ---

"IN NO WAY" • "NO --- NEVER"

will

"BE OCCUPIED WITH" • "FOLLOW"

"GO" • "LIVE" • "WALK"

at • by • in • on • upon • with

"THE DARK-NESS" • "THE OBSCURITY"

!!!

.

--- THE "DARK-NESS" • THE "OBSCURITY" ---

--- !!! ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- And • But • Contrari-Wise • Indeed • Never-The-Less ---

--- Not-With-Standing • On The Contrary • Save • There-Fore ---

--- Yea • Yet ---

.

["That one"]

Will have

"THE LIGHT" • "THE MANIFESTATION" • "THE SHINING"

--- THE "LIGHT" • THE "MANIFESTATION" ---

--- THE "SHINING" ---

of

"THE LIFE"

!!!

.

--- THE "LIFE" ---

--- !!! ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ "YôVCHâNâN" • "Yôvchânân" }

{ --- or --- }

{ "YHV[H]CHâNâN" • "YHV[H]chânân" }

{ 'John' 8:12 }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ 5 }

.

. . .

THAT

"DAY" • "JUDGE-MENT" • "PERIOD" • "TIME"

of

"YHVH":

.

According as • As • In the manner of • Like unto

"a filcher" • "a stealer" • "a thief"

at • by • in • on • upon • with

night:

.

Even so • In this manner • In this way • Like-wise • So • Thus

"IT"

--- [ "THE DAY" • "THE JUDGE-MENT" ] ---

--- [ "THE PERIOD" • "THE TIME" ] ---

"appears" • "comes" • "enters"!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- And • As • Be-The-Cause • Even • For • In-Deed ---

--- No Doubt • Then • There-Fore • Verily • Yet ---

.

As much as • As long as • As soon as

When • When-ever • While

'they'

---'they' ---

'boast' • 'call' • 'give out' • 'lay forth'

'mean' • 'relate' • 'say' • 'utter':

.

'Peace!' • 'Quietness!' • 'Rest!' • 'SHâlôm!' • 'Unity!'

and

'Certainty!' • 'Safety!' • 'Security!';

.

--- AT THAT TIME • THEN ---

.

NON-"APPARENT" • "SUDDENLY"

UN-"AWARES" • UN-"EXPECTED"

by/to

'them'

---'them' ---

assaults • comes on • is at hand • is present

"DEATH!" • "DE-STRUCTION!" • "PUNISHMENT!" • "RUIN!"

!!!:

.

--- "DEATH!" • DE-"STRUCTION!" ---

--- "PUNISHMENT!" • "RUIN!" ---

--- !!! ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

As • Even as • Exactly like • Just as • Like as

"THE PAIN" • "THE SORROW" • "THE TRAVAIL"

--- THE "PAIN" • THE "SORROW" • THE "TRAVAIL" ---

{ --- of child-birth --- }

to

[ "THE PREGNANT WO-MAN" ]

the one

at • by • in • on • upon • with

"BELLY" • "WOMB"

holding • possessing

.

--- and ---

.

IN NO CASE • NEVER • NOR EVER • NOT AT ALL

may 'they' "escape"!

.

--- NOT IN ANY WISE ---

--- may 'they' "flee out"! ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- Also • And • But • More-Over • Now ---

.

YOU "Brothers" [and "Sisters"]

NEVER • NOT

are

[to be]

at • by • in • on • upon • with

"DARK-NESS" • "OBSCURITY"

--- "DARK-NESS" • "OBSCURITY" ---

be-the-cause • in order that • lest • so as • so that

that • to the intent (that)

"THE DAY" • "THE DAY-TIME"

--- THE "DAY" • THE "DAY-TIME" ---

YOU

according as • in the manner of • like as • like unto

"a filcher" • "a stealer" • "a thief"

SHOULD APPREHEND • SHOULD COME UPON

SHOULD OVER-TAKE

!!!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

ALL • EVERY ONE OF • THE WHOLE OF

YOU "CHILDREN of LIGHT" are [to be]!

--- "CHILDREN of LIGHT" ---

.

--- And ---

.

"CHILDREN of DAY"!

--- "CHILDREN of DAY-TIME"! ---

.

NEVER • NOT

are we of "NIGHT"

--- MID-"NIGHT" ---

NEITHER • NEVER • NOR • NOT EVEN

NOT SO MUCH AS

"DARK-NESS" • "OBSCURITY"

--- "DARK-NESS" • "OBSCURITY" ---

. . . .

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- Also • And • But • More-Over • Now ---

.

WE being of "DAY"

--- "DAY-TIME" ---

. . . .

For

ACQUISITION OF • OBTAINING

"DELIVERANCE" • "HEALTH" • "SALVATION"

--- "RESCUE" • "SAFETY" • "SAVING" ---

because of • by occasion of • by reason of • from • through

"THE MASTER"

--- THE "MASTER" ---

of us

"YâHH-HôVSHêä‘! (HaM)MâSHîYaCH"

--- "YâHH-Hôvshêä‘! (ham)Mâshîyach" ---

!!!

. . . .

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ "The First Letter of Pâ’ûVL • Pâ’ûvl • 'Paul' … }

{ to }

{ The Called Out Qôdesh Ones/'Saints' at 'Thessalonika'" }

{ '1 or I Thessalonians' 5:1-11 }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ 'Thessalonika' literally means }

{ "The God of Shaking/Moving, Nike", }

{ "The God of Shaking/Moving Victory", etc. }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

{ 6 }

.

We are to come out of

"THE DARK-NESS"

--- THE "DARK-NESS" ---

and go to

"THE LIGHT"!:

.

--- THE "LIGHT" ---

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

. . . .

COME OUT of 'her' "the people" of ME!:

.

{ COME FORTH • DE-PART OUT • ESCAPE OUT }

{ GET OUT • ISSUE OUT • PRO-CEED OUT }

{ SPREAD ABROAD }

{ by reason of/from/from among }

{ 'her' }

.

{ [ --- 'her': --- ] }

{ [ --- 'Babylon The Great(est)' • 'Babylon The Large' --- ] }

{ [ --- 'Babylon The Mighty' • 'Babylon The Strong' --- ] }

{ [ --- "BâBHeL" • "Bâbhel" --- ] }

{ [ --- "confusion" • CON-"fusion" --- ] }

{ [ --- (which is) opposed to and against --- ] }

{ [ --- "THE FUSION"/"THE UNITY" --- ] }

{ [ --- !!! --- ] }

.

{ [ --- "THE FUSION"/"THE UNITY" --- ] }

{ [ --- can ONLY be "ATTAINED TO" in, by, and with --- ] }

{ [ --- "T·H·E T·R·U·T·H" --- ] }

{ [ --- !!! --- ] }

.

{ [ --- "BâBHeL" • "Bâbhel" --- ] }

{ [ --- is pronounced as baw-bvel' --- ] }

.

{ [ --- … ESCAPE FROM • PROCEED OUT FROM … --- ] }

{ [ --- "THE DARK-NESS" • THE "DARK-NESS" --- ] }

{ [ --- "the system of things" --- ] }

{ [ --- 'the world' --- ] }

.

{ [ --- "Babylon The Whore" --- ] }

{ [ --- and its --- ] }

{ [ --- "Adulterous System of DE-ception" --- ] }

{ [ --- in ALL aspects of 'sooooo-sigh-ety' (society)! --- ] }

.

{ ["THOSE" who are to be] }

{ "THE PEOPLE of YHVH" }

{ --- !!! --- }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

So that

"you" do NOT

CO-PARTICIPATE IN • HAVE FELLOW-SHIP WITH

PARTAKE OF • SHARE IN

"THE ERRORS" • "THE FAULTS" • "THE OFFENCES"

"THE SINS" • "THE TRESPASSES"

{ --- THE "ERRORS" • THE "FAULTS" • THE "OFFENCES" --- }

{ --- THE "SINS" • THE "TRESPASSES" --- }

of 'her':

.

{ --- 'her' --- }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- And ---

.

So that

"you" do NOT

CATCH • OBTAIN • RECEIVE OF

"THE PLAGUES" • "THE STRIPES"

"THE STROKES" • "THE WOUNDS"

{ --- THE "PLAGUES" • THE "STRIPES" --- }

{ --- "THE STROKES" • "THE WOUNDS" --- }

of 'her'!

.

{ --- 'her' --- }

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- That is ---

.

'Her'

"P·U·N·I·S·H·M·E·N·T·S"

!!!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ "The Disclosure of The All Mighty One…." }

{ 'Revelation' 18:4 }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- There-Fore ---

.

--- To Summarize ---

.

In order to be

PART OF

"THE PEOPLE of YHVH"

.

--- "THE PEOPLE of YHVH" ---

.

COME OUT OF

"THE DARK-NESS"

--- THE "DARK-NESS" ---

--- 'Babylon' ---

!!!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- And ---

.

GO TO

"THE LIGHT"

--- THE "LIGHT" ---

!!!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

--- Which IS ---

.

"THE TRUTH"

--- THE "TRUTH" ---

!!!

___________________________________________

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= = = = = = = = = = = = = = = = = = = = = = = = = = = = =

We "PRAY" that this is also of "HELP" to YOU,

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

In

"THE SPIRIT of THE TRUTH",

Which is "LOVE"!

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Yir'meYHV[H] bên-Shâ’ûvl

Lêvîy/'Levi'

{ pronounced as lay-wee' }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

"HalelûvYâHH!" • "Praise YâHH!"

"HalelûvYHVH!" • "Praise YHVH!"

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

"HalelûvYâHH-HôVSHêä‘!" • "Praise YâHH-HôVSHêä‘!"

"HalelûvYâHH-HôVSHêä‘!" • "Praise YâHH Is My Saviour!"

"HalelûvYHVH-HôVSHêä‘!" • "Praise YHVH Is My Saviour!"

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

"Praise YâHH • YHVH, My Saviour!!!"

= = = = = = = = = = = = = = = = = = = = = = = =

.

Please use the following for any questions and clarifications:

email: < click on this hyperlink >

to contact us

___________________________________________

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(or resume scrolling }

= = = = = = = = = = = = = = = = = = = = = = = =

.

Copyright Notice

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Law-Full Copyright © 2001

{ Qôdesh Year believed to be 6001 }

All Rights Reserved

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

"You Shall NOT Steal or Deceive or Get By Stealth

In Any Manner or Shape or Form!!!"

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

"You Shall NOT Covet or Lust After…

The Whole or All Things or Any Thing or Every Thing Whatsoever

Which Is To, or Belongs To, Your Neighbour or Another!!!"

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ "Ve’êLLeH SHeMôVTH" • "Ve’êlleh SHemôvth" }

{ 'Exodus' 20:15 and 20:17 }

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

{ "Ve’êLLeH SHeMôVTH" • "Ve’êlleh SHemôvth" }

{ means }

{ "And These Are The Names/Renowns"; }

{ it is pronounced as weale'-leh shemoath'. }

= = = = = = = = = = = = = = = = = = = = = = = =

.

--- Again ---

It is LATER than ALL "see" or "hear"!

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

Created 6001/[2001]: Qôdesh Moonth 06, Day 18, Year 6001 [09/07/2001]

First Update 6001/[2001]: Qôdesh Moonth 06, Day 19, Year 6001 [09/08/2001]

Last Update 6001/[2001]: Qôdesh Moonth 08, Day 10, Year 6001 [10/28/2001]

___________________________________________

.

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if you did NOT come from the following "link",

either use the "Back" button on your browser

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until you do return from whence you came.

.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

.

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.

In order to exit this article,

please return to the following:

.

Item 6Q

.

The Qôdesh or Set(ting) Apart

Time & Days

.

{ On-Line Articles Selection }

.

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